Quotes 461 till 480 of 1615.
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I add this, that rational ability without education has oftener raised man to glory and virtue, than education without natural ability.
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I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
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I am prejudiced in favor of him who, without impudence, can ask boldly. He has faith in humanity, and faith in himself. No one who is not accustomed to giving grandly can ask nobly and with boldness.
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I am quite serious when I say that I do not believe there are, on the whole earth besides, so many intensified bores as in these United States. No man can form an adequate idea of the real meaning of the word, without coming here.
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I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.
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I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.
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I believe the term modulation denotes in music the uninterrupted shift from one key to another: I do not know the term for change of rhythm without change of measure.
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I can live without it all - love with its blood pump, sex with its messy hungers, men with their peacock strutting, their silly sexual baggage, their wet tongues in my ear.
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I can live without money, but I cannot live without love.
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I can say without affectation that I belong to the Russian convict world no less than I do to Russian literature. I got my education there, and it will last forever.
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I can't go into Oklahoma without thinking about Larry Clark's photography book 'Tulsa.' It's a great book about how life works.
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I can't work without a model. I won't say I turn my back on nature ruthlessly in order to turn a study into a picture, arranging the colors, enlarging and simplifying; but in the matter of form I am too afraid of departing from the possible and the true.
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I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
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I cannot walk through the suburbs in the solitude of the night without thinking that the night pleases us because it suppresses idle details, just as our memory does.
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I complain to one of my fellow servers that I don't understand how she can go so long without food. Well, I don't understand how you can go so long without a cigarette, she responds in a tone of reproach. Because work is what you do for others; smoking is what you do for yourself.
Nickel and Dimed: On (Not) Getting by in America (2001) Ch. 1: Serving in Florida (p. 31) -
I constantly felt (as I suppose many an ambitious girl has felt) a thumping from within unanswered by any beckoning from without.
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I contend that not only can you laugh at adversity, but it is essential to do so if you are to deal with setbacks without defeat.
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I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition.
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I could see where you could have the exchange of tactical weapons against troupes in the field without it bringing either one of the major powers to pushing the button.
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