Quotes 17701 till 17720 of 26406.
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The child in you, like all children, loves to laugh, to be around people who can laugh at themselves and life. Children instinctively know that the more laughter we have in our lives, the better.
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The child is naturally meditative. He is a sort of samadhi; he's coming out of the womb of existence. His life river is yet absolutely fresh, just from the source. He knows the truth, but he does not know that he knows.... His knowledge is not yet aware. It is innocent. It is simply there, as a matter of fact. And he is not separate from his knowledge; he is his knowledge. He has not mind, he has simple being.
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The child is not to be educated for the present, but for the remote future, and often is opposition to the immediate future.
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The children of the revolution are always ungrateful, and the revolution must be grateful that it is so.
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The children should never be excluded from what I am doing and should never have the feeling of being part of an audience.
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The Chinese are brought up to believe that you should be silent in class. The teacher speaks, and you just listen and absorb what they say.
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The choice for mankind lies between freedom and happiness and for the great bulk of mankind, happiness is better.
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The cholera had broken out at the post, and five or six men were dying daily.
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The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.
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The Christian life is not a constant high. I have my moments of deep discouragement. I have to go to God in prayer with tears in my eyes, and say, 'O God, forgive me,' or 'Help me.'
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The Christian religion, though scattered and abroad will in the end gather itself together at the foot of the cross.
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The Church [in the 14th century] gave ceremony and dignity to lives that had little of either. It was the source of beauty and art to which all had some access and which many helped to create.
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The churches... have lost much of their authority over youth because they have refused to re-examine their religious sanctions and their dogmatic preaching in the light of modern physiology, psychology and sociology.
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The cinema is not an art which films life: the cinema is something between art and life. Unlike painting and literature, the cinema both gives to life and takes from it, and I try to render this concept in my films. Literature and painting both exist as art from the very start; the cinema doesn't.
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The cinema, like the detective story, enables us to experience without danger to ourselves all the excitements, passions, and fantasies which have to be repressed in a humanistic age.
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The cinema, like the detective story, makes it possible to experience without danger all the excitement, passion and desirousness which must be repressed in a humanitarian ordering of life.
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The circumstances of your life have uniquely qualified you to make a contribution. And if you don't make that contribution, nobody else can make it.
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The cities and mansions that people dream of are those in which they finally live.
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The cities of the world are concentric, isomorphic, synchronic. Only one exists and you are always in the same one. It's the effect of their permanent revolution, their intense circulation, their instantaneous magnetism.
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