Quotes 201 till 220 of 385.
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Mistrust the person who finds everything good, and the person who finds everything evil, and mistrust even more the person who is indifferent to everything.
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Money doesn't mind if we say it's evil, it goes from strength to strength. It's a fiction, an addiction, and a tacit conspiracy.
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Money is power, freedom, a cushion, the root of all evil, the sum of blessings.
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Must I do all the evil I can before I learn to shun it? Is it not enough to know the evil to shun it? If not, we should be sincere enough to admit that we love evil too well to give it up.
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Nature has no principles. She makes no distinction between good and evil.
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Nature, more of a stepmother than a mother in several ways, has sown a seed of evil in the hearts of mortals, especially in the more thoughtful men, which makes them dissatisfied with their own lot and envious of another s.
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Neither evil tongues, rash judgments, nor the sneers of selfish men, nor greetings where no kindness is, nor all the dreary intercourse of daily life, shall ever prevail against us.
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Never let any man imagine that he can pursue a good end by evil means, without sinning against his own soul! Any other issue is doubtful; the evil effect on himself is certain.
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Never open the door to a lesser evil, for other ones invariably slink in after it.
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Never put much confidence in such as put no confidence in others. A man prone to suspect evil is mostly looking in his neighbour for what he sees in himself. As to the pure all things are pure, even so to the impure all things are impure.
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Never put much confidence in such, as put no confidence in others. A man prone to suspect evil is mostly looking in his neighbor for what he sees in himself. As to the pure all things are pure, even so to the impure all things are impure.
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No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from.
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No evil is without its compensation. The less money, the less trouble; the less favor, the less envy. Even in those cases which put us out of wits, it is not the loss itself, but the estimate of the loss that troubles us.
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No evil propensity of the human heart is so powerful that it may mot be subdued by discipline.
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No man chooses evil because it is evil; he only mistakes it for happiness.
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No man is justified in doing evil on the ground of expediency.
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No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.
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No notice is taken of a little evil, but when it increases it strikes the eye.
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