Quotes 4101 till 4120 of 4657.
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We are only now on the threshold of knowing the range of the educability of man-the perfectibility of man. We have never addressed ourselves to this problem before.
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We are quite at ease in this no man's land of ignorance and doubt and dispute, absorbed in the ambiguities of trying to reach truth by mixing fact with invention.
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We are so bound together that no man can labor for himself alone. Each blow he strikes in his own behalf helps to mold the universe.
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We call a man a bigot or a slave of dogma because he is a thinker who has thought thoroughly and to a definite end.
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We call that person who has lost his father, an orphan; and a widower that man who has lost his wife. But that man who has known the immense unhappiness of losing a friend, by what name do we call him? Here every language is silent and holds its peace in impotence.
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We can always redeem the man who aspires and strives.
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We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.
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We can never thank David Stern enough. His vision to use basketball to improve the quality of our lives to make this world a better and saner place, that guy, is the most important man in the history of basketball.
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We cannot advance without new experiments in living, but no wise man tries every day what he has proved wrong the day before.
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We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and among those fibers, as sympathetic threads, our actions run as courses, and they come back to us as effects.
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We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
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We distinguish the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter who makes no demands on himself.
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We do not count a man's years until he has nothing else to count.
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We do not say that a man to be a critic must necessarily be a poet: but to be a good critic, he ought not to be a bad poet.
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We falsely attribute to men a determined character - putting together all their yesterdays - and averaging them - we presume we know them. Pity the man who has character to support - it is worse than a large family - he is the silent poor indeed.
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We find that other employees are very enthusiastic about their fellow crew members who have disabilities-or what they previously thought of as disabilities.
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We have not yet seen what man can make of man.
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We have seen when the earth had to be prepared for the habitation of man, a veil, as it were, of intermediate being was spread between him and its darkness, in which were joined in a subdued measure, the stability and insensibility of the earth, and the passion and perishing of mankind.
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We have so many people who can't see a fat man standing beside a thin one without coming to the conclusion that the fat man got that way by taking advantage of the thin one!
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We have to abandon the idea that schooling is something restricted to youth. How can it be, in a world where half the things a man knows at 20 are no longer true at 40 - and half the things he knows at 40 hadn't been discovered when he was 20?
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