Quotes 1021 till 1040 of 1455.
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The Christian life is not a constant high. I have my moments of deep discouragement. I have to go to God in prayer with tears in my eyes, and say, 'O God, forgive me,' or 'Help me.'
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The church exists to train its member through the practice of the presence of God to be servants of others, to the end that Christlikeness may become common property.
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The Church's note must be a supernatural note which distinguishes incarnation from immanence, redemption from evolution, the Kingdom of God from mere spiritual process.
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The clergy [in the 14th century] on the whole were probably no more lecherous or greedy or untrustworthy than other men, but because they were supposed to be better or nearer to God than other men, their failings attracted more attention.
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The confidence in another man's virtue is no light evidence of a man's own, and God willingly favors such a confidence.
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The country of the tourist pamphlet always is another country, an embarrassing abstraction of the desirable that, thank God, does not exist on this planet, where there are always ants and bad smells and empty Coca-Cola bottles to keep the grubby finger-print of reality upon the beautiful.
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The difficulty for most of us in the modern world is that the old-fashioned idea of God has become incredible or implausible.
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The distinction between Christianity and all other systems of religion consists largely in this, that in these other men are found seeking after God, while Christianity is God seeking after man.
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The divine is perhaps that quality in man which permits him to endure the lack of God.
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The divine spark leaps from the finger of God to the finger of Adam, whether it takes ultimate shape in a law of physics or a law of the land, a poem or a policy, a sonata or a mechanical computer.
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The dog is the god of frolic.
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The easiest thing to find on God's green earth is someone to tell you all the things you cannot do.
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The end of learning is to know God, and out of that knowledge to love Him and imitate Him.
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The end of life is to be like God, and the soul following God will be like Him.
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The experience of God, or in any case the possibility of experiencing God, is innate.
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The eyes see what the heart loves. If the heart loves God and is single in this devotion, then the eyes will see God whether others see Him or not.
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The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.
Pensees
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