Quotes 181 till 200 of 368.
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It takes me about a week and a half to really analyze a game - play by play.
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It would be nice if the poor were to get even half of the money that is spent in studying them.
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It's extraordinary how we go through life with eyes half shut, with dull ears, with dormant thoughts. Perhaps it's just as well; and it may be that it is this very dullness that makes life to the incalculable majority so supportable and so welcome.
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It's not marriage that I crave. Many of my friends who have married are pretty miserable. Within a year and a half, most of them are either unhappy or divorced.
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Keep your eyes wide open before marriage, and half-shut afterwards.
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Let us believe neither half of the good people tell us of ourselves, nor half the evil they say of others.
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Liberation is an ever shifting horizon, a total ideology that can never fulfill its promises. It has the therapeutic quality of providing emotionally charged rituals of solidarity in hatred - it is the amphetamine of its believers.
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Life... is like a grapefruit. It's orange and squishy, and has a few pips in it, and some folks have half a one for breakfast.
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Light half-believers of our casual creeds, who never deeply felt, nor clearly will d, whose insight never has borne fruit in deeds, whose vague resolves never have been fulfilled.
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Literature flourishes best when it is half trade and half an art.
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Look closely at those who patronize you. Half are unfeeling, half untaught.
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Lunch kills half of Paris, supper the other half.
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Many might go to Heaven with half the labor they go to hell.
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Many of us spend half of our time wishing for things we could have if we didn't spend half our time wishing.
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Many women cut back what had to be done at home by redefining what the house, the marriage and, sometimes, what the child needs. One woman described a fairly common pattern: I do my half. I do half of his half, and the rest doesn't get done.
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Mass ought to be in Latin, unless you could do it in Greek or Chinese. In fact, any abracadabra that no bloody member of the public or half-educated ape of a clargimint could think he understood.
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Miserable creatures, thrown for a moment on the surface of this little pile of mud, is it decreed that one half of the flock should be the persecutor of the other? Is it for you, mankind, to pronounce on what is good and what is evil?
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Modernity is the transient, the fleeting, the contingent; it is one half of art, the other being the eternal and the immovable.
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