Quotes 1341 till 1360 of 1482.
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We are born, so to speak, twice over; born into existence, and born into life; born a human being, and born a man.
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We are essentially in the business of telling stories. We would like to think that most of our stories are basically human stories with sports as a backdrop.
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We are not human beings on a spiritual journey. We are spiritual beings on a human journey.
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We are supposed to be the children of Seth; but Seth is too much of an effete nonentity to deserve ancestral regard. No, we are the sons of Cain, and with violence can be associated the attacks on sound, stone, wood and metal that produced civilization.
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We are the first generation of human beings to have substantial insights into the origin of our cosmos and of human life in it.
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We are volcanoes. When we women offer our experience as our truth, as human truth, all the maps change. There are new mountains.
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We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
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We can see nothing whatever of the soul unless it is visible in the expression of the countenance; one might call the faces at a large assembly of people a history of the human soul written in a kind of Chinese ideograms.
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We cannot despair of humanity, since we ourselves are human beings.
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We could have human intelligence in orbit around Mars, building things there.
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We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.
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We discovered that there was a great deal of keen interest in America for the kinds of products that we thought could be produced here. Also there was an interest in Britain for Australian material generally.
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We don't care really about children as a society and television reflects that indifference to children as human beings.
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We have almost succeeded in leveling all human activities to the common denominator of securing the necessities of life and providing for their abundance.
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We have fallen into this very mean description of humanity. Naturalism in fiction is too reductive in its definition of human beings.
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We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth?
Cosmos (1980) -
We have only to believe. And the more threatening and irreducible reality appears, the more firmly and desperately we must believe. Then, little by little, we shall see the universal horror unbend, and then smile upon us, and then take us in its more than human arms.
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We have produced a world of contented bodies and discontented minds.
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We have reached a new milestone as a human family. With seven billion of us now inhabiting our planet, it is time to ask some fundamental questions. How can we provide a dignified life for ourselves and future generations while preserving and protecting the global commons - the atmosphere, the oceans and the ecosystems that support us?
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We have to ask ourselves whether medicine is to remain a humanitarian and respected profession or a new but depersonalized science in the service of prolonging life rather than diminishing human suffering.
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