Quotes 1281 till 1300 of 1419.
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We are armed with language adequate to describe each leaf of the filed, but not to describe human character.
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We are as great as our belief in human liberty - no greater. And our belief in human liberty is only ours when it is larger than ourselves.
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We are born, so to speak, twice over; born into existence, and born into life; born a human being, and born a man.
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We are essentially in the business of telling stories. We would like to think that most of our stories are basically human stories with sports as a backdrop.
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We are not human beings on a spiritual journey. We are spiritual beings on a human journey.
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We are the first generation of human beings to have substantial insights into the origin of our cosmos and of human life in it.
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We are volcanoes. When we women offer our experience as our truth, as human truth, all the maps change. There are new mountains.
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We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
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We can see nothing whatever of the soul unless it is visible in the expression of the countenance; one might call the faces at a large assembly of people a history of the human soul written in a kind of Chinese ideograms.
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We cannot despair of humanity, since we ourselves are human beings.
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We could have human intelligence in orbit around Mars, building things there.
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We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.
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We don't care really about children as a society and television reflects that indifference to children as human beings.
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We have almost succeeded in leveling all human activities to the common denominator of securing the necessities of life and providing for their abundance.
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We have fallen into this very mean description of humanity. Naturalism in fiction is too reductive in its definition of human beings.
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We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth?
Cosmos (1980) -
We have only to believe. And the more threatening and irreducible reality appears, the more firmly and desperately we must believe. Then, little by little, we shall see the universal horror unbend, and then smile upon us, and then take us in its more than human arms.
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We have reached a new milestone as a human family. With seven billion of us now inhabiting our planet, it is time to ask some fundamental questions. How can we provide a dignified life for ourselves and future generations while preserving and protecting the global commons - the atmosphere, the oceans and the ecosystems that support us?
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We have to ask ourselves whether medicine is to remain a humanitarian and respected profession or a new but depersonalized science in the service of prolonging life rather than diminishing human suffering.
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We have to choose between a global market driven only by calculations of short-term profit, and one which has a human face.
We the Peoples: A UN for the Twenty-First Century (2015) 68
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