Quotes 141 till 160 of 948.
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Atheism is the result of ignorance and pride; of strong sense and feeble reasons; of good eating and ill living.
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Be truthful, nature only sides with truth.
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Beauty is a harmonious relation between something in our nature and the quality of the object which delights us.
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Beauty is a primeval phenomenon, which itself never makes its appearance, but the reflection of which is visible in a thousand different utterances of the creative mind, and is as various as nature herself.
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Beauty is our weapon against nature; by it we make objects, giving them limit, symmetry, proportion. Beauty halts and freezes the melting flux of nature.
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Because Impudence is a Vice, it does not follow that Modesty is a Virtue; it is built upon Shame, a Passion in our Nature, and may be either Good or Bad according to the Actions perform'd from that Motive.
Source: The Fable of the Bees Remark C, p. 65 -
Because of the nature of my brand, it's so important our readers know it really is me behind my keyboard.
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Becoming a grandmother brought me back to the things I forgot to love. Nature. Playing. Seeing animals. A new way of looking. A rejuvenation. A cycle of life - things come back to you. The details.
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Behold the child, by nature's kindly law, pleased with a rattle, tickled with a straw.
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Better were it to be unborn than to be ill bred.
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Between the age limits of nine and fourteen there occur maidens who, to certain bewitched travelers, twice or many times older than they, reveal their true nature which is not human, but nymphic (that is, demoniac); and these chosen creatures I propose to designate as ''nymphets.''
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Birds themselves are so interesting and intelligent, and they give so many cues without being verbal, so they say such great things. Feathers are superior to fur, even. They're so beautiful, and nature uses such amazing colors.
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Books and marriage go ill together.
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Borrow trouble for yourself, if that's your nature, but don't lend it to your neighbors.
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Both Brutus and Hamlet are highly intellectual by nature and reflective by habit. Both may even be called, in a popular sense, philosophic; Brutus may be called so in a stricter sense.
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But I see no reason why a woman should not grow and develop in all those outlets which are suited to her nature, it matters not at all what they may be.
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But if men would give heed to the nature of substance they would doubt less concerning the Proposition that Existence appertains to the nature of substance: rather they would reckon it an axiom above all others, and hold it among common opinions. For then by substance they would understand that which is in itself, and through itself is conceived, or rather that whose knowledge does not depend on the knowledge of any other thing.
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But is it not the fact that religion emanates from the nature, from the moral state of the individual? Is it not therefore true that unless the nature be completely exercised, the moral state harmonized, the religion cannot be healthy?
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But society has now fairly got the better of individuality; and the danger which threatens human nature is not the excess, but the deficiency, of personal Impulses and preferences.
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But sure there is need of other remedies than dreaming, a weak contention of art against nature.
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