Quotes 201 till 220 of 230.
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To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth.
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To attain inner peace you must actually give your life, not just your possessions. When you at last give your life - bringing into alignment your beliefs and the way you live then, and only then, can you begin to find inner peace.
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To exercise at or near capacity is the best way I know of reaching a true introspective state. If you do it right, it can open all kinds of inner doors.
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Today, the degradation of the inner life is symbolized by the fact that the only place sacred from interruption is the private toilet.
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Two qualities are indispensable: first, an intellect that, even in the darkest hour, retains some glimmerings of the inner light which leads to truth; and second, the courage to follow this faint light wherever it may lead.
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Unfortunately, there can be no doubt that man is, on the whole, less good than he imagines himself or wants to be. Everyone carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and darker it is. If an inferiority is conscious, one always has a chance to correct it. Furthermore, it is constantly in contact with other interests, so that it is continually subjected to modifications. But if it is repressed and isolated from consciousness, it never gets co
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Until we're educating every kid in a fantastic way, until every inner city is cleaned up, there is no shortage of things to do.
Interview with David Rensin for Playboy Magazine, 1994 -
Usually when he forgot words he would wait for them to seep back into consciousness like fish drawn up to the hungry surface of a stream. He would remember the initial letter of the forgotten word or sense sounds in it; soon the word reappeared in an illumination.
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We are so captivated by and entangled in our subjective consciousness that we have forgotten the age-old fact that God speaks chiefly through dreams and visions.
The Symbolic Life (1953) -
We are the local embodiment of a Cosmos grown to self-awareness. We have begun to contemplate our origins: starstuff pondering the stars; organized assemblages of ten billion billion billion atoms considering the evolution of atoms; tracing the long journey by which, here at least, consciousness arose. Our loyalties are to the species and the planet. We speak for Earth. Our obligation to survive is owed not just to ourselves but also to that Cosmos, ancient and vast, from which we spring.
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We clearly realize that freedom's inner kingdom cannot be touched by exterior attacks.
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We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
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What else should our lives be but a continual series of beginnings, of painful settings out into the unknown, pushing off from the edges of consciousness into the mystery of what we have not yet become.
An Imaginary Life -
What the inner voice says will not disappoint the hoping soul.
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What we call luck is the inner man externalized. We make things happen to us.
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Whatever we are waiting for - peace of mind, contentment, grace, the inner awareness of simple abundance - it will surely come to us, but only when we are ready to receive it with an open and grateful heart.
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When an inner situation is not made conscious, it appears outside as fate.
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When Christians say God has been talking to them about something, it simply means they have a strong inner conviction or feeling that God has made His will known to them.
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When you see a worthy person, endeavor to emulate him. When you see an unworthy person, then examine your inner self.
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Where you are in consciousness has everything to do with what you see in experience.
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