Quotes 2241 till 2260 of 5049.
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It is true greatness to have in one the frailty of a man and the security of a god.
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It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
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It is unfortunately very true that, without leisure and money, love can be no more than an orgy of the common man. Instead of being a sudden impulse full of ardor and reverie, it becomes a distastefully utilitarian affair.
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It is useless to tell one not to reason but to believe -you might as well tell a man not to wake but sleep.
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It is very easy in the world to live by the opinion of the world. It is very easy in solitude to be self-centered. But the finished man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
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It is very hard to be a female leader. While it is assumed that any man, no matter how tough, has a soft side... and female leader is assumed to be one-dimensional.
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It is very sad for a man to make himself servant to a single thing; his manhood all taken out of him by the hydraulic pressure of excessive business.
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It is very unfair to judge any body's conduct, without an intimate knowledge of their situation.
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It is well within the order of things that man should listen when his mate sings; but the true male never yet walked who liked to listen when his mate talked.
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It is well-known what a middleman is: he is a man who bamboozles one party and plunders the other.
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It is when we try to grapple with another man's intimate need that we perceive how incomprehensible, wavering, and misty are the beings that share with us the sight of the stars and the warmth of the sun.
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It is with trifles and when he is off guard that a man best reveals his character.
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It is, indeed, at home that every man must be known by those who would make a just estimate either of his virtue or felicity; for smiles and embroidery are alike occasional, and the mind is often dressed for show in painted honor, and fictitious benevolence.
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It makes a great deal of difference whether one wills not to sin or has not the knowledge to sin.
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It matters not how a man dies, but how he lives. The act of dying is not of importance, it lasts so short a time.
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It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.
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It may easily come to pass that a vain man may become proud and imagine himself pleasing to all when he is in reality a universal nuisance.
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It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master.
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It seems just possible that a poem might happen to a very young man: but a poem is not poetry. That is a life.
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