Quotes 9901 till 9920 of 13894.
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The important thing is not what they think of me, but what I think of them.
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The important work of moving the world forward does not wait to be done by perfect men.
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The Impossible Generalized Man today is the critic who believes in loving those unworthy of love as well as those worthy -yet believes this only insofar as no personal risk is entailed. Meaning he loves no one, worthy or no. This is what makes him impossible.
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The improvement of our way of life is more important than the spreading of it. If we make it satisfactory enough, it will spread automatically. If we do not, no strength of arms can permanently oppose it.
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The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments.
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The individual, man as a man, man as a brain, if you like, interests me more than what he makes, because I've noticed that most artists only repeat themselves.
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The information you get from social media is not a substitute for academic discipline at all.
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The ingrained idea that, because there is no king and they despise titles, the Americans are a free people is pathetically untrue. There is a perpetual interference with personal liberty over there that would not be tolerated in England for a week.
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The initial motivation of the experiment which led to this discovery was a subconscious feeling for the inexhaustible wealth of nature, a wealth that goes far beyond the imagination of man.
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The inquiry in England is not whether a man has talents and genius, but whether he is passive and polite and a virtuous ass and obedient to noblemen's opinions in art and science. If he is, he is a good man. If not, he must be starved.
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The institutionalization of Black Studies, Feminist Studies, all of these things, led to a sense that the struggle was over for a lot of people and that one did not have to continue the personal consciousness-raising and changing of one's viewpoint.
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The integrity of men is to be measured by their conduct, not by their professions.
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The intellect is not a serious thing, and never has been. It is an instrument on which one plays, that is all.
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The intellect of man is forced to choose perfection of the life, or of the work, and if it take the second must refuse a heavenly mansion, raging in the dark.
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The intellectual is a middle-class product; if he is not born into the class he must soon insert himself into it, in order to exist. He is the fine nervous flower of the bourgeoisie.
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The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.
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The intellectual is different from the ordinary man, but only in certain sections of his personality, and even then not all the time.
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The intelligence suffers today automatically in consequence of the attack on all authority, advantage, or privilege. These things are not done away with, it is needless to say, but numerous scapegoats are made of the less politically powerful, to satisfy the egalitarian rage awakened.
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The intelligent man finds almost everything ridiculous, the sensible man hardly anything.
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The intelligent man is one who has successfully fulfilled many accomplishments, and is yet willing to learn more.
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