Quotes 8181 till 8200 of 9541.
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We live in a period in which political disagreements are routinely handed over to the courts. Whenever you think that the president is wrong, you might well cry out that he has violated the Constitution - and ask federal judges to rule accordingly.
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We live in a society absolutely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology. That's a clear prescription for disaster.
with Anne Kalosh (October 1994), Bringing Science Down to Earth, Hemispheres -
We live in a wonderful world that is full of beauty, charm and adventure. There is no end to the adventures that we can have if only we seek them with our eyes open.
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We live in a world that has walls. And those walls have to be guarded by men with guns. Who's gonna do it? You?... You can't handle it. Because deep down, in places you don't talk about, you want me on that wall. You need me there. We use words like honor, code, loyalty. We use these words as a backbone to a life spent defending something. You use them as a punchline. I have neither the time nor the inclination to explain myself to a man who rises and sleeps under the blanket of the
A Few Good Men (1989) Act 2 -
We live in New York. To be able to have a steady job and take your kids to school, and be around and work hard, is the perfect life.
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We live in oppressive times. We have, as a nation, become our own thought police; but instead of calling the process by which we limit our expression of dissent and wonder ''censorship,'' we call it ''concern for commercial viability.''
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We look at the world and see what we have learned to believe is there. We have been conditioned to expect... but, as photographers, we must learn to relax our beliefs.
Aaron Siskind: photographs, 1932-1978 (1979 edition) -
We make a contract within ourselves as actors or directors or writers about how much of ourselves we let into projects. You can actually figure out before you work on something how much blood you will have to let emotionally.
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We may affirm absolutely that nothing great in the world has ever been accomplished without passion.
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We may have all come on different ships, but we're in the same boat now.
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We may have bad weather in Ireland, but the sun shines in the hearts of the people and that keeps us all warm.
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We may have civilized bodies and yet barbarous souls. We are blind to the real sights of this world; deaf to its voice; and dead to its death. And not till we know, that one grief outweighs ten thousand joys will we become what Christianity is striving to make us.
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We may have different religions, different languages, different colored skin, but we all belong to one human race.
Twitter (2016) -
We may say of angling, as Dr. Boteler said of strawberries, ''Doubtless God could have made a better berry, but doubtless God never did''; and so, if I might be judge, God never did make a more calm, quiet, innocent recreation than angling.
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We might as reasonably dispute whether it is the upper or the under blade of a pair of scissors that cuts a piece of paper, as whether value is governed by utility or cost of production.
Principles of Economics (1920) Book V, Ch. III -
We might as reasonably dispute whether it is the upper or the under blade of a pair of scissors that cuts a piece of paper, as whether value is governed by utility or cost of production.
Principles of Economics (1920) Book V, Ch. III -
We might be on the brink of an apocalypse if, instead of poor people with suicide bombs killing middle class guys, middle-class people with suicide bombs started killing rich guys.
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We might come closer to balancing the Budget if all of us lived closer to the Commandments and the Golden Rule.
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We might not object to the statement that Lear deserved to suffer for his folly, selfishness and tyranny; but to assert that he deserved to suffer what he did suffer is to do violence not merely to language but to any healthy moral sense.
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We might possess every technological resource... but if our language is inadequate, our vision remains formless, our thinking and feeling are still running in the old cycles, our process may be 'revolutionary' but not transformative.
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