Quotes 921 till 940 of 1050.
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We are reformers in the spring and summer, but in autumn we stand by the old. Reformers in the morning, and conservers at night.
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We are so presumptuous that we would wish to be known by all the world, even by people who shall come after, when we shall be no more; and we are so vain that the esteem of five or six neighbors delights and contents us.
Pensees (1669) -
We call first truths those we discover after all the others.
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We cannot fashion our children after our desires, we must have them and love them as God has given them to us.
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We could hardly believe that after so many ordeals, after all the trials of modern skepticism, there was still so much left in our souls to destroy.
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We did not treat the Americans badly. They left Iran in a relaxed mood. The embassy was active here after the revolution. We didn't have any problem with them. They started it.
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We didn't see what happened after mortars landed, only the puff of smoke. There were horrors that were completely left out of this war. So was this journalism? Or was this coverage?
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We don't believe in rheumatism and true love until after the first attack.
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We got more provisions for our whiskey than the same money, which we paid for the liquor, would have bought; so after all it proved a very profitable investment.
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We have two lives, Roy, the life we learn with and the life we live with after that. Suffering is what brings us toward happiness.
The Natural p. 152. -
We keep looking for some good to come out of this. Maybe it might help in putting race relations back on the front burner after they've been subjugated so long as a result of the Reagan years.
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We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction; after all, the sexual life of adult women is a ''dark continent'' for psychology.
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We know that a man can read Goethe or Rilke in the evening, that he can play Bach and Schubert, and go to his day's work at Auschwitz in the morning.
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We learn geology the morning after the earthquake.
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We make a mistake forsaking England and moving out into the periphery of life. After all, Taormina, Ceylon, Africa, America - as far as we go, they are only the negation of what we ourselves stand for and are: and we're rather like Jonahs running away from the place we belong.
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We must make it clear that revolution does not merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after complete destruction of the existing state of affairs (i.e., regime).
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We need to get our hearts straight. And after we get the hearts straight, we can treat each other straight.
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We of the sinking middle class may sink without further struggles into the working class where we belong, and probably when we get there it will not be so dreadful as we feared, for, after all, we have nothing to lose.
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We often marry in despair, so that we repent of it all our life after.
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