Quotes 2881 till 2900 of 10331.
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I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable.
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I do not believe that the values which the Western democracies consider essential to civilization can survive in a world rent by the international anarchy of nationalism and the economic anarchy of competitive enterprise.
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I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount.
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I do not call the sod under my feet my country; but language - religion - government - blood - identity in these makes men of one country.
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I do not care for the money, just for the glory.
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I do not care to belong to a club that accepts people like me.
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I do not consider it an insult, but rather a compliment to be called an agnostic. I do not pretend to know where many ignorant men are sure - that is all that agnosticism means.
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I do not define time, space, place, and motion, as being well known to all.
Definitions - Scholium -
I do not deny that there may be other well-founded causes for the hatred which various classes feel toward politicians, but the main one seems to me that politicians are symbols of the fact that every class must take every other class into account.
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I do not expect the white media to create positive black male images.
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I do not fear failure. I only fear the ''slowing up'' of the engine inside of me which is pounding, saying, ''Keep going, someone must be on top, why not you?''
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I do not feel certain until I have confronted my initial solution with other solutions - although in fact the first solution often proves to be the right one.
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I do not feel I have a legacy to protect.
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I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
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I do not have much patience with a thing of beauty that must be explained to be understood. If it does need additional interpretation by someone other than the creator, then I question whether it has fulfilled its purpose.
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I do not hesitate to read all good books in translations. What is really best in any book is translatable - any real insight or broad human sentiment.
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I do not know anyone who has gotten to the top without hard work. That is the recipe. It will not always get you to the top, but it will get you pretty near.
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