Quotes 941 till 960 of 3762.
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I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.
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I believe in the power of the imagination to remake the world, to release the truth within us, to hold back the night, to transcend death, to charm motorways, to ingratiate ourselves with birds, to enlist the confidences of madmen.
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I believe that the first step in the setting of a real external world is the formation of the concept of bodily objects and of bodily objects of various kinds.
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I believe that the gods themselves are frightened of the world which they have fashioned.
The Last Testament of Oscar Wilde (1983) -
I believe there is another world waiting for us. A better world. And I'll be waiting for you there.
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I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.
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I can get a better grasp of what is going on in the world from one good Washington dinner party than from all the background information NBC piles on my desk.
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I can imagine myself on my death-bed, spent utterly with lust to touch the next world, like a boy asking for his first kiss from a woman.
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I can say without affectation that I belong to the Russian convict world no less than I do to Russian literature. I got my education there, and it will last forever.
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I can tell you, dearest friend, that if it became known how much friendship, love and a world of human and spiritual references I have smuggled into these three movements, the adherents of programme music - should there be any left - would go mad with joy.
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I can't understand why people are frightened of new ideas. I'm frightened of the old ones.
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I cannot and do not live in the world of discretion, not as a writer, anyway. I would prefer to, I assure you - it would make life easier. But discretion is, unfortunately, not for novelists.
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I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition.
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I could name a few songs and say exactly what summer they came out and what boy I thought I was in love with when I was fourteen years old, but I think that music used to be really more a part of the culture when people went out dancing in a different way than they do now.
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I did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I could best see the moonlight amid the mountains. I do not wish to go below now.
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I discovered that my imagination came alive when I moved away from the immediate world around me.
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I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable.
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I do not believe that the values which the Western democracies consider essential to civilization can survive in a world rent by the international anarchy of nationalism and the economic anarchy of competitive enterprise.
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I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount.
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I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Joseph Spence, Anecdotes, Observations and Characters, of Books and Men (1820)
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