Quotes 181 till 200 of 578.
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It is by teaching that we teach ourselves, by relating that we observe, by affirming that we examine, by showing that we look, by writing that we think, by pumping that we draw water into the well.
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It is impossible for us to break the law. We can only break ourselves against the law.
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It is impossible to talk about slowing climate change without talking about reducing CO2 emissions. Equally, it is impossible to talk about adapting to climate change without considering how we will feed ourselves. And it is out of the question that we can adapt agriculture without conserving crop diversity.
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It is more easy to be wise for others than for ourselves.
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It is not a difficult matter to learn what it means to delight ourselves in the Lord. It is to live so as to please Him, to honor everything we find in His Word, to do everything the way He would like to have it done, and for Him.
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It is not easy to find happiness in ourselves, and it is not possible to find it elsewhere.
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It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our necessities but of their advantages.
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It is not God's will merely that we should be happy, but that we should make ourselves happy
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It is not so much the example of others we imitate as the reflection of ourselves in their eyes and the echo of ourselves in their words.
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It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.
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It is so pleasant to come across people more stupid than ourselves. We love them at once for being so.
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It is... axiomatic that we should all think of ourselves as being more sensitive than other people because, when we are insensitive in our dealings with others, we cannot be aware of it at the time: conscious insensitivity is a self-contradiction.
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It seems that everyone has their own inexplicable fear to have nightmares about. We need nightmares to keep ourselves entertained, and fend off the contentment that we all fear and abhor so much.
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It's a question to ask ourselves if we're not mad. But who are the madmen, in God's name? Those who wonder about it, or the others? If we ever began to speak out loud, what would they do with us, tell me?
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It's easier to be wise for others than for ourselves.
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It's incongruous that the older we get, the more likely we are to turn in the direction of religion. Less vivid and intense ourselves, closer to the grave, we begin to conceive of ourselves as immortal.
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It's surprising how hard we'll work when the work is done just for ourselves.
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Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
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Just as we descend into our consciences to judge of actions which our minds can not weigh, can we not also search in ourselves for the feeling which gives birth to forms of thought, always vague and cloudy?
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