Quotes 1301 till 1320 of 1471.
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What I am really concerned about is what art is supposed to be - and can become.
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What I had to say was, in general, I'm not really a fan of any one genre of any kind of film.
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What I have now are good problems of trying to decide and what I really want to do is good work next. My phone's ringing a lot more and I've got nine lines so when it doesn't ring, it's very frustrating.
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What I really like about law is that it's not an endless discourse like history or philosophy. In law, there comes a point where problems have to be solved, and cases decided.
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What I really wanted to know, though, was what it was like to be a geisha? Where do you sleep? What do you eat? How do you have your hair done?
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What I'd really like to control is not machines, but people.
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What I've really learned over time is that optimism is a very, very important part of leadership.
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What is a moderate interpretation of the text? Halfway between what it really means and what you'd like it to mean?
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What is acceptable in our culture, I think, is really detrimental. I think we ought to have a little more ownership over the kind of material and the content that we put in front of people, especially young people.
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What is nice about country music today is that most artists are not trying to do something everybody else is doing. They really are trying to develop their own uniqueness.
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What makes the production of my work so expensive? The whole installation thing - the construction, the objects, the technology. It really adds up.
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What Ottawa and Washington used to think about Turkey or Iran was not very important because we really didn't think much about either, but now what we think about them is extremely important - to ourselves and to many other peoples.
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What pornography is really about, ultimately, isn't sex but death.
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What really distinguishes this generation in all countries from earlier generations... is its determination to act, its joy in action, the assurance of being able to change things by one's own efforts.
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What really flatters a man is that you think him worth flattering.
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What really interests me is whether God had any choice in the creation of the World.
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What really matters is not whether we have problems, but how we go through them. We must keep going on to make it through whatever we are facing.
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What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering.
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What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.
Letters to Malcolm: Chiefly on Prayer (1963)
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