Quotes 241 till 260 of 679.
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In order to preserve your self-respect, it is sometimes necessary to lie and cheat.
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In order to succeed, people need a sense of self-efficacy, to struggle together with resilience to meet the inevitable obstacles and inequities of life.
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In retrospect, all these exercises in self-gratification seem pure fantasy, what Pascal called, licking the earth.
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In taking out an insurance policy one pays for it in dollars and cents, always at liberty to discontinue payments. If, however, woman's premium is a husband, she pays for it with her name, her privacy, her self-respect, her very life, ''until death doth part.''
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In the final analysis, a drawing simply is no longer a drawing, no matter how self-sufficient its execution may be. It is a symbol, and the more profoundly the imaginary lines of projection meet higher dimensions, the better.
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In the United States adherence to the values of the masculine mystique makes intimate, self-revealing, deep friendships between men unusual.
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Industry, thrift and self-control are not sought because they create wealth, but because they create character.
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Inhibition is something I notice in hamstrung actors all the time. They can be wonderful up to a point and then become very self-conscious.
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Inspiration may be a form of super-consciousness, or perhaps of subconsciousness I wouldn't know. But I am sure it is the antithesis of self-consciousness.
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Instinct is intelligence incapable of self-consciousness.
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Integrity is the first step to true greatness. Men love to praise, but are slow to practice it. To maintain it in high places costs self-denial; in all places it is liable to opposition, but its end is glorious, and the universe will yet do it homage.
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Interdependence is and ought to be as much the ideal of man as self-sufficiency. Man is a social being.
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Invest three percent of your income in yourself (self-development) in order to guarantee your future.
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Is self-interest a bad thing? We want our leaders to be pure and good, but at the same time we want them to be effective, and to be effective you often have to be ruthless and not bound by ideology or the same morals that we pretend to hold ourselves to.
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It has always appeared to me, that there is so much to be done in this world, that all self-inflicted suffering which cannot be turned to good account for others, is a loss - a loss, if you may so express it, to the spiritual world.
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It has taken me nearly twenty years of studied self-restraint, aided by the natural decay of my faculties, to make myself dull enough to be accepted as a serious person by the British public; and I am not sure that I am not still regarded as a suspicious character in some quarters.
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It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self.
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It is always self-defeating to pretend to the style of a generation younger than your own; it simply erases your own experience in history.
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It is easier to do one's duty to others than to one's self. If you do your duty to others, you are considered reliable. If you do your duty to yourself, you are considered selfish.
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It is in his pleasure that a man really lives; it is from his leisure that he constructs the true fabric of self.
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