Quotes 261 till 280 of 382.
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The distinctions separating the social classes are false; in the last analysis they rest on force.
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The earth is ready, the time is ripe, for the authoritative expression of the feminine as well as the masculine interpretation of that common social consensus which is slowly writing justice in the State and fraternity in the social order.
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The economist John Maynard Keynes said that in the long run, we are all dead. If he were around today he might say that, in the long run, we are all on Social Security and Medicare.
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The educational system of a country is worthless unless it [revolutionizes the social order]. Men of scholarship, and prophetic insight, must show us the right way and lead us into light which is shining brighter and brighter.
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The effect of violent dislike between groups has always created an indifference to the welfare and honor of the state.
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The embattled gates to equal rights indeed opened up for modern women, but I sometimes think to myself: ''That is not what I meant by freedom - it is only social progress. ''
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The first year of the Bush administration we used up all of the surplus and ended up just with the Social Security and Medicare surplus, and each year worse than the year before.
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The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics.
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The general fact is that the most effective way of utilizing human energy is through an organized rivalry, which by specialization and social control is, at the same time, organized co-operation.
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The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples.
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The greater the decrease in the social significance of an art form, the sharper the distinction between criticism and enjoyment by the public. The conventional is uncritically enjoyed, and the truly new is criticized with aversion.
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The greatest movement for social justice our country has ever known is the civil rights movement and it was totally rooted in a love ethic.
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The greatest obstacle to the welfare state is not greed but private charity that makes the welfare state irrelevant; the greatest obstacle to re-education of children in the name of the collective is allegiance to a higher power. More than that, the greatest obstacle to the state as god is an actual God above the state.
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The honest work of yesterday has lost its social status, its social esteem.
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The information you get from social media is not a substitute for academic discipline at all.
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The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the ''social worker'' -judge.
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The key fact missed most often by social scientists utilizing documentary films for data, is this: documentary films are not found or reported things; they're made things.
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The lyricism of marginality may find inspiration in the image of the ''outlaw,'' the great social nomad, who prowls on the confines of a docile, frightened order.
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The major cuts in federal and provincial transfers to social service agencies, health care, education, and social housing over the past several years have not bee matched by an explosion in private giving. Nor will they ever be.
The Three Questions - Prosperity and the Public Good (1998) Ch. Five, The Second Question: Charity and Welfare -
The medium is the message. This is merely to say that the personal and social consequences of any medium - that is, of any extension of ourselves - result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.
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