Quotes 101 till 120 of 382.
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Greatness of individuality is inversely proportional to the mass of the social aggregate.
The Source and Aim of Human Progress (1919) -
Growing up human is uniquely a matter of social relations rather than biology. What we learn from connections within the family takes the place of instincts that program the behavior of animals; which raises the question, how good are these connections?
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He who is unconscious of the ties which connect him with every individual of his species feels no obligation to make sacrifices for their welfare or happiness.
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Hip Hop can be a very effective way to reach young people and teach them about current political and social issues.
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History or custom or social utility or some compelling sense of justice or sometimes perhaps a semi-intuitive apprehension of the pervading spirit of our law must come to the rescue of the anxious judge and tell him where to go.
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Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.
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How many desolate creatures on the earth have learnt the simple dues of fellowship and social comfort, in a hospital.
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How much abuse is a fighter expected to endure before he can be allowed to show some concern for his own welfare? Anyone who has been around fighters knows they all share the same secret: They are more afraid of embarrassment and humiliation than injury. Do fans and writers use this fact against them in what we celebrate or criticize?
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Humanity could only have survived and flourished if it held social and personal values that transcended the urges of the individual, embodying selfish desires - and these stem from the sense of a transcendent good.
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I am said to be difficult of acquaintance, unwilling to meet any one half way, and showing a social manner which is easy, not diffident, but formal and unresponsive, tending constantly to hold people off.
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I am still a victim of chess. It has all the beauty of art - and much more. It cannot be commercialized. Chess is much purer than art in its social position.
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I am stunned by how much time and effort I must spend marketing my book and interacting with my readers. With social media, you don't just publish a book and figure you've done your part; your fans want to talk to you, have a conversation.
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I cannot help fearing that men may reach a point where they look on every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all.
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I don't like to write rhetorically or get on a soapbox. I try to make the stuff multi-layered, so that it always has a life outside its social context. I don't believe that you can tell people anything; you can only draw them in.
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I don't pity any man who does hard work worth doing. I admire him. I pity the creature who does not work, at whichever end of the social scale he may regard himself as being.
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I first got involved in theater in 1968, at the height of a social tumult. I was a poet.
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I have the conviction that excessive literary production is a social offence.
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I know all those people. I have friendly, social, and criminal relations with the whole lot of them.
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I think if you look at the themes that are presented in the film, some are inherently social, and I think that any film which deals with the family is dealing with the smallest social unit in our society - and in a sense it is a question of scope.
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I think that the movement against the World Bank, against the globalization process that is happening, is very positive. We need a globalization, a globalization of people who are committed to social justice, to economic justice. We need a globalization of people who are committed to saving this earth, to making sure that the water is drinkable, that the air is breathable.
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