Quotes 21661 till 21680 of 26101.
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To have the kind of year you want to have, something has to happen that you can't explain why it happened. Something has to happen that you can't coach.
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To have the reputation of possessing the most perfect social tact, talk to every woman as if you loved her, and to every man as if he bored you.
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To hear complaints is tiresome to the miserable and the happy.
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To help staff recharge and think better, companies are setting aside quiet places to relax, practise yoga or even take a nap. With hi-tech giants such as Hewlett-Packard and Microsoft underlining the pitfalls of being 'always on,' firms are imposing speed limits on the information superhighway.
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To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning.
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To hunger for use and to go unused is the worst hunger of all.
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To insist on purity is to baptize instinct, to humanize art, and to deify personality.
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To inspire a singularity of focus, a challenge must be important to you and it must be something you feel you should do now in this moment. If it's trivial or not time-bound, you won't engage. So in selecting your next challenge in life, choose one that is meaningful and will demand your complete concentration.
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To John I owed great obligation; but John, unhappily, thought fit to publish it to all the nation: Sure John and I are more than quit.
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To judge between good or bad, between successful and unsuccessful would take the eye of a God.
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To keep every cog and wheel is the first precaution of intelligent tinkering.
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To keep the body in good health is a duty... otherwise we shall not be able to keep our mind strong and clear.
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To keep the Golden Rule we must put ourselves in other people's places, but to do that consists in and depends upon picturing ourselves in their places.
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To kill a relative of whom you are tired is something. But to inherit his property afterwards, that is genuine pleasure.
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To know how to suggest is the great art of teaching. To attain it we must be able to guess what will interest; we must learn to read the childish soul as we might a piece of music. Then, by simply changing the key, we keep up the attraction and vary the song.
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To know that we know what we know, and that we do not know what we do not know, that is true knowledge.
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To know the right means of getting something done is virtually to have done it.
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To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty... this knowledge, this feeling is at the center of true religiousness.
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To know what is right and not do it is the worst cowardice.
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To let friendship die away by negligence and silence is certainly not wise. It is voluntarily to throw away one of the greatest comforts of the weary pilgrimage.
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