Quotes 4281 till 4300 of 8624.
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Man can believe the impossible, but man can never believe the improbable.
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Man can climb to the highest summits, but he cannot dwell there long.
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Man goes far away or near but God never goes far-off; he is always standing close at hand, and even if he cannot stay within he goes no further than the door.
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Man has done a lot to make himself dangerous and animals get the worst of all of it. But then, man too is an animal.
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Man has his will, but woman has her way.
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Man has set for himself the goal of conquering the world but in the processes loses his soul.
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Man has the possibility of existence after death. But possibility is one thing and the realization of the possibility is quite a different thing.
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Man has, as it were, become a kind of prosthetic God. When he puts on all his auxiliary organs, he is truly magnificent; but those organs have not grown on him and they still give him much trouble at times.
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Man hath still either toys or care: But hath no root, nor to one place is tied, but ever restless and irregular, about this earth doth run and ride. He knows he hath a home, but scarce knows where; He says it is so far, that he has quite forgot how to go there
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Man is a creature who lives not upon bread alone, but principally by catch words.
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Man is a gregarious animal and much more so in his mind than in his body. A golden rule; judge men not by their opinions but by what their opinions have made of them.
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Man is an intelligence, not served by, but in servitude to his organs.
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Man is born passionate of body, but with an innate though secret tendency to the love of Good in his main-spring of Mind. But God help us all! It is at present a sad jar of atoms.
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Man is distinguished, not only by his reason; but also by this singular passion from other animals... which is a lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of knowledge, exceeds the short vehemence of any carnal pleasure.
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Man is made to adore and to obey: but if you will not command him, if you give him nothing to worship, he will fashion his own divinities, and find a chieftain in his own passions.
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Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
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Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself; and next to the glory of God, the reason why there is a world.
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Man is not the enemy here, but the fellow victim.
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Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity.
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