Quotes 7881 till 7900 of 10692.
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The puritan hated bear baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
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The purity men love is like the mists which envelope the earth, and not like the azure ether beyond.
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The purpose of debates is to explore issues, not end them.
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The purpose of life is not to fight against evil and misfortune; it is to unveil magnificence.
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The purpose of man is in action not thought.
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The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
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The purpose of polite behavior is never virtuous. Deceit, surrender, and concealment: these are not virtues. The goal of the mannerly is comfort, per se.
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The purpose of studying history is not to deride human action, nor to weep over it or to hate it, but to understand it. And hopefully then to learn from it as we contemplate our future.
Renewal and Renaissance - Towards A New World Order (1997) -
The pursuit of truth does not permit violence on one's opponent.
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The quality of the imagination is to flow and not to freeze.
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The quality of the writing, really. Simple as that. Beautiful words. It's very nice as a singer to do great songs, which have wonderful lyrics and strong feelings underneath the song.
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The quality, not the longevity, of one's life is what is important.
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The question arises as to whether it is possible not to live in the world of men and still to live in the world.
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The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message.
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The question I asked Georges has now become a general one - You, who thought you were superfluous, who thought there was no place for you in society, not only are you not superfluous, you are needed and so those who were beggars become givers.
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The question in life is not whether you get knocked down. You will. The question is, are you ready to get back up... and fight for what you believe in.
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The question is not ''How much may I indulge in and still be saved. God forbid! I must rather ask, ''What about Christ's will and the example I set for my fellow Christians?''
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The question is not whether we will be extremists, but what kind of extremists we will be.
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